What’s in a spell?

This semester I embarked on the very first subject of a law degree, a study which, if completed at the current pace of one subject per semester, will take me 12 long years to complete.

As a lover of debate, dialogue, the parsing of meaning, the construction of ideas from mere ink marks on paper, much of law, even the introductory subject I have completed thus far, is fascinating.

For example, the legal definition of a “person” in Australian law is “a body politic or corporate as well as an individual.” [Acts Interpretation Act 1901 (Cth)]. So, to be a “person” in legal terms is to be more than a human individual, but also to be a business, or a nation, at least in terms of rights and responsibilities.

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The magic is that a business is created, or born, when a person or group of people register a business name, acquire an ABN, perhaps create a constitution outlining shares and duties and VOILA,  a person is summoned from thin air, from ink marks on paper.

It follows, ergo, that since words create things, and contracts and constitutions, rightly parsed and formally agreed upon, create something with legal force, an entity, a person, out of the air from nothing…. then laws are like spells.

Furthermore, after studying a few semesters of Biblical Hebrew, it came clear that the commonly used magical term “Abbrakadabra” had Semitic roots. “E’barah, ki’dibborah” literally reads “let it be [created] by the word.” The Hebrew verb barah is used in Genesis 1 to describe God’s creation of the heavens and the earth from nothing, from mere words or commands.

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What unfolds though is an interesting correlation between ancient literature and modern physics. The Hebrew account of creation, in comparison to many creation myths of the Ancient Near East [ANE] saw all matter arising from the divine word or “logos”. Sumerian, Babylonian, Assyrian and Egyptian creation accounts of that time, told of the stars, planets, oceans and mountains being formed from the corpses of slain divinities.

Contemporary physics identifies energy underlying all matter, and asserts that our thoughts themselves create energy. It seems the ancient Hebrews understood the world is the articulation of a spectacular divine thought and word.

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Another unique feature of the Hebrew creation story is the nobility granted to humanity. Rather than a servile race, condemned to suffer from the whims of their makers, Hebrews saw humans, gifted with God’s image, capable of further shaping and forming the material world.

Indeed, it is by “words” that humans create laws, contracts, constitutions and so forth, which form societies, nations, businesses, relationships and more.

Percy Shelley in his essay “A Defense of Poetry” [1821] writes “poets are the unacknowledged legislators of the world.” What he points out is that by the “word,” poets move ideas into energy. In doing so they bring into being, a force and energy, much like a law or a spell does. 

It is their poems, songs, elegies and ballads, which have the force to move humans, to move societies, and to change them and form them anew. 

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It was and is the job of poets, much like lawyers and good governors, to bring life to societies, to nations, to businesses, to individuals and more.